Fear Of Old Age (The Guidelines of Vedanta V)

By Staff

Develop Self Awareness, Old Age Fear
The Vedanta Kesary, p. 49-52, February 2002

Develop Self-awareness

Vedanta reminds us again and again that our true identity is our ageless spiritual Self, the essence of being and the Consciousness of consciousness. This Self uses the body for gathering experiences. While the body, being material, undergoes change, the Self remains unchanged. Science has proved that human organs are interchangeable and replaceable.

The physical body is produced by the combination of gross elements and consists of flesh, blood, bone, and other substances. Dependent upon food for its existence, the body endures as long as it can assimilate nourishment. Non-existent before birth and after death, it lasts only for a short interval between birth and death. One continues to live even after particular parts of the body have been destroyed. The body is no more to us than what an automobile is to its owner.

The ignorant identify themselves with the body; the book-learned consider themselves a combination of body, mind and Self; but the enlightened see the Self as distinct from body and mind. By our identification with the body, we suffer its destiny—the sixfold change: birth, subsistence, growth, maturity, decline, and death. Vedanta urges us to overcome our identification with the body by heightening our Self-awareness through regulated practice of meditation on the Self.

Keep the Goal in View and Move Forward.

Practice of Self-awareness endows us with Self-Knowledge. Vedic sages tell us that life is a journey toward Self-Knowledge. That alone can guarantee freedom from all fear. Self-Knowledge is not our choice but our very destiny. There is no rest and no peace until we reach this goal. Through our pain and suffering, sorrow and disappointment, birth and death, we are journeying toward that knowledge of our Self. When our journey toward that Self is conscious and willing, we call it spiritual quest, and when unconscious, forced by circumstances, we call it evolution. When we deny this Self, we confront it as endless pain, suffering, old age and death. Self-Knowledge may be chimerical to those who are entranced by the glitter and gewgaws of the world; but for the seekers of Truth, Self-Knowledge is of supreme value, the greatest and the grandest achievement of life.


About the author

Swami Adiswarananda

Swami Adiswarananda, the Minister-in-charge of the Ramakrishna-Vivekananda Centre, New York, USA, is a senior monk of the Ramakrishna Order. He is a well-known thinker and contributes articles to various journals.

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