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Step By Step To Natural Samadhi-III
Then what? This is a question which troubles many. They feel that they have succeeded in staying clear of thoughts in order to be focused on the thinker, only to be caught up in fear of being alone. The long habit of association makes one feel lost. Others do not know what to do next and so lapse back into the good old world of thoughts to which they are used and in which they have lived all their lives.
Here too Ramana steps in by pointing out that the central figure of the thought world, the thinker too is only a thought. The first person pronoun 'I' is also a thought. It rises when one wakes up. It subsides when sleep overtakes. Hence there is need to find out whence it came from and where it got lost 'That is how we get another famous question on the Ramana path 'Whence am 'I'?' Where from did this 'I' thought arise? Attention to this question, and staying focused on it is actually the commencement of the inner journey.
Inner
journey?
Journey
to
where?
Here
again
Ramana
comes
to
our
rescue.
It
is
the
path
back
to
the
source
of
the
mind.
Ramana
shares
his
experience
with
us,
lest
we
go
astray
after
coming
thus
far.
His
experience
is
that
the
source
of
the
true
Self,
the
Real
'I'
is
the
Heart.
A
physical
location
has
been
given.
He
adds
that
the
mind
which
is
a
fragment
of
consciousness
too,
originates
from
this
very
place,
the
spiritual
heart
and
subsides
in
it,
for
it
is
the
abode
of
the
fullness
of
consciousness.
What next? Without your knowing it the separate 'I', the core of the mind merges, by your conscious effort to direct it back from where it originated. Your effort can bear fruit only if you come into the magnetic zone of the spiritual Heart. This happens when you fight with the twin swords in the armoury of self-enquiry 'Who am 'I'?' for the general thought, and 'Whence am 'I'?' to tackle the core 'I' thought, the mind's centre.The individual who started the search would be no more there at the end of the search.
Fragmentary consciousness is merged in the fullness of consciousness. The salt doll has lost its separate identity in the ocean. In this ending of the seeker and the sought is the new birth. "He who findeth receiveth". On for the joy of it! Who can describe and name that which is beyond description, that which surpasses all human understanding. Till one is steadily 'That' there still is the going Self-ward and moving outward only to get lost in the mental jungle. How long will you deny yourself inherent joy? You cannot. The lure of Self would be irresistible.
Chat With The Devotees Of Bhagwan Ramana Maharishi
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