Sri Sai Sat Charita - Chapter IX - Part II

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Now to return to the question of mendicancy. A question may arise in the minds of some that if Baba was such a great personage - God in fact, why should He have recourse to the begging bowl, all His lifetime? This question may be considered and replied from two standpoints. (1) Who are the fit persons, who have a right to live by the begging-bowl? Our Shastras say that those persons, who, getting rid of, or becoming free from the three main Desires, viz. (1) for progeny, (2) for wealth, (3) for fame, accept Sannyas, are the fit persons to live by begging alms. They cannot make cooking arrangements and dine at home. The duty of feeding them rests on the shoulders of house-holders. Sai Baba was neither a house-holder nor Vanaprastha. He was a celibate sannyasi, i.e., sannyasi from boyhood. His firm conviction was that the universe was His home, He was the Lord Vasudeo - the Supporter of the universe and the Imperishable Brahman. So He had the full right to have recourse to the begging-bowl. (2) Now from the standpoint of (1) Pancha-soon - five sins and their atonement. We all know that in order to prepare food-stuffs and meals, the householders have to go through five actions or processes, viz. (1) Kandani-Pounding, (2) Peshani-Grinding, (3) Udakumbhi - Washing pots, (4) Marjani - Sweeping and cleaning, (5) Chulli-Lighting hearths. These processes involve destruction of a lot of small insects and creatures, and thus the householders incur a lot of sin. In order to atone for this sin, our Shastras prescribe five kinds of sacrifices, viz. (1) Brahma-Yajna, (2) vedadhyayan - offerings to Brahman or the study of the Vedas. (3) Pitra-Yajna-offerings to the ancestors, 4)Deva-Yajna - offerings to the Gods, (5) Bhoota-Yajna-offerings to the beings, (6) Manushya-Atithi-Yajna-offerings to men or uninvited guests. If these sacrifices, enjoined by the Shastras are duly performed, the purification of their minds is effected and this helps them to get knowledge and self-realization. Baba, in going from house to house, reminded the inmates of their sacred duty, and fortunate were the people, who got the lesson at their homes from Baba.

Sai Ram. Baba never differentiated between His and others. So, why should He feel diffident to beg? He was begging from Himself!

Sai Ram. We saw how Baba begged His food though He was having great powers at His command. The reasons for this were also given. Shri Hemadpant gives nice arguments in support of mendicancy. He tells us about the five sins that accrue to any person engaged in processing of food. He also mentions that these sins have to be atoned by performance of five yagnas or offerings daily. The last and most important of these five yagnas is the Atithi Yagna. Baba, by His begging, taught us the importance of Atithi Yagna, offering to uninvited guests, especially those who come at mid-day which is the normal time for taking food. Atithi literally means without tithi, the lunar day. What it means is that feeding Atithi is to be done without inquiring into the day, time and the person's merits etc. God Himself is supposed to come in some form, not even necessarily human as we shall shortly see, and partake the food offered by us and bless us. Eating food that is not offered to God is considered a great sin in many households. So, in addition to offering of Naivedya to idols and portraits of Gods in our houses, we should offer food to Atithis and also to Fire God. We should in any case, leave a small portion of the food aside and then consume the rest. The portion, which is left, is discarded along with the leaf. It was a custom to invariably eat in banana and other biodegradable plant leaves, not stainless steel or silver plates. The vegetable leaf and the left over food was food to dogs and other animals outside. The need to share, to protect and preserve the environment was greatly stressed in our Shastras and culture, without learned scientific truths being written. Sai Ram.