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Manasa Sarovar-The Abode Of Girija

When the heavy morning mist arises and the sun comes out, it is as if the hills are lighted. The sun and the clouds cast a pageant of light and shadow over the landscape. While the water of Manasa Sarovar beside which one sees, the glory varies from blue - vivid as the Madonna's robe, to the cool depth of a great emerald.
The
wind
near
the
lake
takes
one
by
surprise.
It
appears
as
if
it
would
carry
the
person
off
one's
feet.
It
sweeps
the
cloak
around
the
person,
the
sharp
sting
in
its
violence
makes
one
feel
as
if
the
person
is
dressed
in
paper,
but
when
one
looks
at
the
breathtaking
beauty
of
the
lake,
one
forgets
everything.
When
a
person
stands
on
the
hill,
the
road
winds
downwards
to
the
Manasa
Sarovar
bound
by
mountains,
Mount
Kailas,
the
steep
sides
reflects
in
the
still
waters,
the
ray
of
the
setting
sun
points
to
the
centre
of
the
Sarovar,
like
a
finger
of
light,
turning
the
water
to
sparkling
gold.
The wild beauty of the whole scene, the dark bareness of the mountains, the depth, length and breadth of the Sarovar and the golden beauty of the ray of the sun make an impression on one's mind so that it is impossible to forget it and as stated earlier it is an experience to be felt and enjoyed.
When one turns to catch the scenery, one sees another lake of equal dimension like Manasa Sarovar but the water of that lake is continuously disturbed. Hence it is called Raaksha stal. Though the lake Raakshastal lies at the bottom of Mount Kailas itself, it does not reflect the mountain as Manasa Sarovar does. Our mind is compared to these two lakes. Our mind with continuous disturbances with different kinds of attraction, desires, ambitions etc is like Raakshastal and hence cannot reflect God within, though he is the Antaryamin.
When our mind becomes calm without any desires, attractions, ambitions etc. it becomes like Manasa Sarovar and reflects Mount Kailas, the Antaryamin. But how to convert Raakshastal into Manasa Sarovar? Here then spiritual discipline helps. Our mind has a doll to play - that is the body. The mind knows that if the body dances continuously it falls. So everyday there is rest given to the body naturally in the form of sleep to carry out the allotted work, the next day. When this happens we say that we had a sound sleep. The mind is then absent in deep sleep.
When this becomes natural to us in the waking state, the mind then is still and calm like Manasa Sarovar. The restless mind can be made to rest with a divine name or a Mantra. The intellect is to keep a watch. The divine name has a special power that watches both the mind and the intellect and makes the disturbances disappear. When the disturbances disappear the Raakshastal becomes Manasa Sarovaar, where the Antaryamin gets reflected.
Let Mukunda or Gouranga bless us all and make our mind Manasa Sarovar and permit us to get at least a glimpse of Him. If not, I know, Mother Hymavathi will be more lenient with us.
About the author
Padma Bai.R.S
This article is written by Padma Bai.R.S for Vedanta Vani, Chinmaya Mission.



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