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The Significance Of Women (Contd)
The Prophet said that he was made to love women, nisa' - in Arabic, a plural word without a singular. He did not say imra'ah, which is "a woman" in Arabic. Thus it is not anonymous femaleness that he loves. The Prophet of Allah, when he tells of the things he was made to love, puts woman above man. He uses the word "thalath," feminine three, not "thalathah," masculine three, and yet in the same sentence there is the word tib – perfume, which is masculine. In Arabic grammar when it is said, for example, "Fatimah and Zayd came," the verb is in the masculine form. Thus the Prophet has purposefully and ungrammatically given precedence to the female over the male. In addition to the first loved one being feminine, third loved one, salat, is also (gramatically) feminine.
The pattern is repeated thus: Dhat (Essence) is feminine; Adam is masculine; Eve is feminine. It is the concept of trinity: man (masculine) is between two feminines. They are linked : Essence to man; man to woman; woman to Essence.
God is never seen immaterially; and the vision of Him in woman is the most perfect of all. - Muhyiddin Ibn 'Arabi
The Feminine - One of the universal polarities, have to do with the manifestation and form of the Divine; may also refer to the essential and psychological characteristics in the human domain.
The imprint of God is Woman. - Lee Lozowick, 'The Alchemy of Love and Sex'
"And among His signs is that He has created for you partners from among yourselves so that you may live in tranquility with them; and He has created love and mercy between you. Verily, in that are signs for those who reflect." - The Quran (30:21)
Jesus
said
to
them,
"When
you
make
the
two
one,
when
you
make
the
inner
as
the
outer
and
the
outer
as
the
inner,
and
the
above
as
the
below,
and
when
you
make
the
male
and
female
into
a
single
one
so
that
the
male
will
be
not
male
and
female
not
be
female
...
and
an
image
in
the
place
of
an
image,
then
shall
you
enter
the
Kingdom."
-
The
Gospel
of
Thomas
(22:4-7)
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